Therefore, we do not accept/recognize any "practice" that is not a person-to-person transmission from legitimate lineages; nor do we accept "astral initiations" or "self/postal/internet initiations".

 

2- Martinist  "only work through direct lineages".

 

There are three main things to consider regarding Iniciatic Lineages,

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a) If the lineage is legitimate

b) If the lineage has been broken

c) If the lineage "really" have "the access" to a real Martinist Egregor

 

a) First Point, the legitimacy of the lineage can be checked by following back the "Initiation Succession"; that is the "unbroken chain of Initiates", person to person succession, of Initiator to Initiatee coming from LCSM till the person in question. NO INTERNET INITIATIONS

 

b) Second Point is the Point of "broken lineages", there are two types:

 

i) Some Lineages might had started legitimate, but for different reasons, not "passed" or "transmitted" properly, then that cause a broken Lineages.

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Therefore it is important, not only to do the "ritual properly but in the right state of consciousness". That right inner state of consciousness is a MUST in Martinist Initiations, as Martinism "transmission move from soul to soul", it become necessary to be done in an "expanded state of consciousness". Otherwise the ritual is consider void, and the lineage broken.

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ii) Second cause of broken lineages is lack of Practices; quoting my Initiator +Brother Elias Ilbrahim (R.I.P.) he told me:

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"you become a Martinist, you DO NOT JOIN Martinism".

In the same page, Mouni Sadhu wrote: "PRINCIPLES become LAWS, AND THE LAWS become DEEDS ".

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Then we can ask the question, What can be pass in a "transmission" when people DO NOT PRACTICE? How can pass a current that we have not work or can manage due to our lack of practice?

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                             We can emphasize that without the Practice, we are not Martinist, Martinism is Inner Alchemy the New Man born out of our Practices. What make us Martinism is our practices, because the practices are the ones that "make possible", the "inner theurgy", way of heart, inner alchemical, what is the point of being a Martinist if we do not follow the path of the heart or practice inner alchemy? What kind of theurgy it would pass in Martinist Initiation/Transmission without our Practices?

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                              Martinist being an Alchemical Path, how can we change if we do not practice? Robert Amadou said: "Saint-Martin had keep the Theurgy in Martinism by internalizing it", he continue quoting LCSM, " I preached and exalted a Intra-Cardiac Theurgy, non a ceremonial one". Also from Ambelain's tradition, it is written elsewhere: "the exercises in our work, are tools for Our Awakening to the Higher Planes of Consciousness, and are destine to promote inner development".

 

Initiators that DO NOT PRACTICE have not capacity to pass the transmission.

 

c) Some lineages started as legitimate lineages, but had lost the "body of knowledge or body of practices", therefore we might find serious deficiencies in the "inner training of the initiates" or in some cases the practices had been "replace" with practices of other traditions. Therefore Initiates had "lost" the key of understanding the mysteries, the Inner comprehension or contact with Martinist Egregor.

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Base in Rosicrucian Tradition (FRA) we know that True Understanding is born out of a perfect mix of "theory and practices" is one is missing; there is no equilibrium, no foundation for Inner Growth, this is the lesson of the Mask.

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 In the Martinist M. Convention it is written: "Living a Martinist Life and striving towards Regeneration and Reintegration is an "individual work". Martinez de Pascualis definitions: "The fulfillment of human evolution lies in expanding the limited everyday consciousness to reach all planes or emanations of Omneity".

 

Therefore lineages that has lost the body of practices, or body of theory are NOT RECOGNIZE either.

 

3- True Martinist work for Fraternity Selfless

 

                           In the Martinist M Convention there is a beautiful paragraph that expresses this: "A true Martinist does not Work for his personal interest, but to bring man to his pristine powers. The time has passed when men can say they are doing the work of God and humanity, and live like the world and love the things of the World, and serve self like the rest of the World. Men have ceased to be influenced by this kind of Christian work and the day has come that the standard is changing until men who claim to be Apostles of Christ must live his life and be able to "prove by their works" that they have some of the gift mentioned in the latter part of the Gospel of Mark.

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                            The Martinist Order stands for this, and for the equality of sexes as to ability to develop the higher and Divine Gift. It continues, you should know at the outset that Martinism is another term for Christian Mysticism. It seeks to set Man once more in the Path to Re-generation and Re-Integration. It has no other aims, it has not other objectives”. In the Martinist M Convention, the Martinist Masters agree that: "Once we were aware of being in the process of Enlighten or the Path of Initiation has it is called on the West, we seek every opportunity of withdrawing from the mundane strife in to order to commune with Nature and with the Self. The Aim is not to become selfish but to become Selfless".

 

Therefore, People who are interested in making money, acquiring reputation, being acknowledge or recognize, prestige, or put their "needs and views" before Martinism Teachings, THEY DO NOT BELONG in Martinims

 

4- Martinist Initiatic Egregor

 

                           Papus defining Martinism said that is a group of man, to serve man with "roots" in the Invisible. That is very important because it clear said talk about the Martinist Egregor and Initiatic Chain.

 

                             What is an Egregor? Common definition: as "thought-form or collective group mind" an autonomous psychic entity made up of and influencing, the thought of a group of people.  Madame Blavatsky defined them as follow: Egregors [from the Greek Egregorio]  - Eliphas Levi named them as < the Princes of the Souls that are the Spirits of Energy and Action>, whatever thing can or cannot signify. The Easter Occultist defines Egregors as Being whose Bodies and Essence are made of the so-called "Astral Light". They are the Shadows of the Higher Planetary Spirits, whose bodies are made up of the "Divine Light". [In the Book of Enoch had been said the names of the Angels that married with the daughters of Seth and gave birth to the Giants].

 

In this public letter I can only add, that there are very different types and levels in an Egregor. Moreover there are complete different Egregors used by True Initiatic Societies, will write about this very soon. WE WONT ACCEPT SPURIOUS EGREGORS

 

5- Associations

 

I will only add, that any person, society, group, people that you are in contact with, there is an interchange of "energy, consciousness, vision of the world, etc." whether were are aware of it or not.  Members of a group share this, there is something that "attract them together"; to specific people or groups, in term they influence others spreading whatever link them together.

 

WE DO NOT ACCEPT /Associate with person, people, group or society that work or do black magic, negativity, goethia, mixed-lineages, etc. fully or partly

 

+Sar H.D.O

Martinism in Western Australia

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